“The End or the Means?”

January 20, 2008

Joshua 14-22

 

Objective Statement:  Every person can learn great life lessons by studying Joshua 14-22.

          Life Lessons:

1)   God wants us to have a home!

2)   God keeps his promises

3)   Everyone matters to God!

4)   God wants His people to intersect with their world.

5)   We are the means, not the end.

Open:  At Alliance Fellowship, we have Five Core Values: Prayer, Discipleship, Community, Cultural Engagement and World Missions

Prayer, is one core value we just modeled.

A great opportunity to engage upon our core value of discipleship and community (growth in Christ-likeness) is coming up for our men in Billings, February 22-24.  I’m going to the Men’s Advance and I’d like to know who’s joining me! 

We have a great opportunity to express our core value of community as we connect over a meal that will be provided following the worship service.  I’d like to remind you of the brunch and Congregational Meeting to follow.  We’ll hear some reports, forecasts for the New Year and vote on two items.

“Annual Meeting Sunday” is a good time to be challenged about the focus of the New Year and I’d like to do that this morning as we look to the book of Joshua in a message entitled, “The End or the Means?” 

In 1275, Venetian explorer Marco Polo made his way to the lands of the east, coming back to Italy, reporting many of their wonders, including Xanadu, the summer palace of Kublai Khan, chieftain of the Mongol Empire.  So glowing were Marco Polo’s reviews of Xanadu, that it became fabled as a metaphor for opulence.

The reported splendor of Xanadu later inspired Samuel Taylor Coleridge to write his great poem Kubla Khan.  Xanadu is remembered today largely thanks to this poem, which contains the following often quoted lines:

In Xanadu did Kubla Khan

A stately pleasure-dome decree:

Where Alph, the sacred river, ran

Through caverns measureless to man

Down to a sunless sea.

So twice five miles of fertile ground

With walls and towers were girdled round:

And there were gardens bright with sinuous rills,

Where blossomed many an incense-bearing tree;

And here were forests ancient as the hills,

Enfolding sunny spots of greenery

Sounds wonderful, doesn’t it?  Sacred rivers… fertile ground… bright gardens… blossoming trees… forested hills…

Kind of a… “Promised Land!”

We’ve been making our way through a study and sermon series in the book of Joshua, where God brought his people to the Promised Land.

That land had originally been promised to Abram

Genesis 12:1-7 Now the LORD said to Abram, "Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed."

So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, "To your offspring I will give this land."

God made a promise to Abram that he would bless him and that he would give a special land to his descendants. 

We’ve been studying the book of Joshua, which has at it’s theme:  God keeps his promises.    The book of Joshua records for us the fulfillment of a promise that God made to Abram. 

After all, where did Joshua lead God’s people?  à To the Promised Land!

Chapters 1-13 of Joshua tell us of the conquest of the Canaanites.  The subsequent chapters tell us about the allotment of the land.

The Promised Land – filled with milk and honey, AC, HD TV, and cable – so you can watch football, right Don? J

In chapters 14 & 15, we see bold Caleb asking for the land that had been promised to him directly. 

There are lessons we can learn in the Promised Land. 

The first one comes at the end of chapter 14. 

Joshua 14:15 The land had rest from war. 

What do people do when wars get over?  They go home!

Lessons from the Promised Land:   God wants us to have a home!

In the Promised Land, God was giving his people a home:  A place they could make their own; a place where they could hang their hat;  a place where they could belong; a place where they could rest.  (“The land had rest from war.”) 

May God give us all homes of peace, a place to belong, a place to rest.

And as God’s church, even though we take our worship service on the road each week, may we be the kind of people who provide a home-like quality to our presence -- belonging, rest, safety.

-------------------------------

Chapters 15-21 of Joshua  tell us the specifics of the tribal allotments Ephraim and Manasseh, Benjamin, Simeon, Zebulun, Issachar, Asher, Naphtali, Dan and the inheritance given to Joshua – places where they could call “home”. 

Some of the reading in this section can seem pretty tedious and boring

<Joshua 16:5-7>

Why are all these geographical details included?

Lessons from the Promised Land:   God keeps his word!

This past year we saw God keep His promise “I will provide for all your needs”, as we received more in our General Fund giving than we had budgeted for.

This past year we also saw God come through on the promise “I will give you wisdom”, as we had many different situations where God provided insight.

What promises did God come through on for you in 2007?

What are you still waiting on?  What promise would like God to fulfill in 2008? 

(Remember Abraham, Moses, Joshua, Caleb, and read Joshua 16 the next time you get antsy about God coming through for you!)

I have a promise I’d like to bring before God:

Psalm 2:8 Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.

We’re a church that believes in world missions, its one of our core values.  We make an attempt to reach the ends of the earth.  (“Transforming hearts that transform the world.”) 

And we’re working on a logo that tries to depict that.

<AF Logo>

We had people go to Mexico and Ecuador over Christmas break.  We’re going to have more go to Mexico in March and we’re sending a team to Gabon in March/April.

I’d love for more to go and more dollars to go!

But what about our own community? 

I’ve had this idea introduced to me:  One Percent.  What if God gave us one percent of our community? 

The 2000 census of Bozeman was 27,509.  (Let’s round that to 30,000).  What if God gave us one percent?  That would be 300.

God says that if we ask, he’ll give them to us!

MSU – 12,338  – Nathan, that would be 123 students

BHS – 1992 students – Don, that would be 19 (maybe we want to increase our percentage there!)

What if we asked God to give us one percent? 

Abraham dickered with God over the number of righteous people in Sodom and Gomorrah, whittling the number down.  What if we “whittled up?”!

I’d love for God to come through on the promise of people addition!

Chapters 20 & 21 in Joshua tell us that certain cities within the allotted  tribal borders were set aside as places of refuge for someone who had committed an accidental murder – cities of refuge.

Though the Levites, the priests, would receive no territorial allotment as a tribe, we’re told of the cities and pasturelands given to the Levites within tribal borders. 

You know what this teaches us?

Lessons from the Promised Land:   Everyone matters to God!

God made a special place for everyone who handed out the land.  He took care of the priests, aliens, orphans, widows and even mischievous boys named Ahaziah and Joe, who might have accidentally killed someone when the rolled a rock down a mountain!

Do we treat everyone in Bozeman as if they mattered to God and to us?

What about thinking of our community missiologically? 

The word “nation” can be translated “ethne” – “people group”.

How does God want us to reach the different people groups of Bozeman?

-      Outdoor enthusiasts: back-country skiers, ice climbers, mountaineers, rock climbers, hikers, campers, snowmobilers!

-      Athletes: runners, XC skiers, athletes at MSU and BHS

-      Co-op People / Triple Tree people / Trailer park people

-      People of European descent and Latin descent and Natives…

-      International students!

There are all kinds of “nations” / people groups in Bozeman that matter to God that he would like us to reach!

<Circle of Life>

And that’s why I would like to have a special emphasis this year on “Connect”. 

Do people in Bozeman know that Jesus loves them?  (Scratch that!) 

Do people in Bozeman know that we like them?!

Do they know that we want them?

We want to communicate to MSU to Bozeman to Belgrade to Bozeman High School and Sac and CJ M.S. that we want them!

Will you help us connect?

Why not host a Super Bowl Party in your home?  Open it up to co-workers, fellow students or your neighbors. 

If you want to open it up to people in the church, let us know at the office and we’ll communicate that. 

Speaking of connect… there’s another very important

Lesson from the Promised Land:   God wants His people to intersect with their world.

<Map of ANE>

God called Abram from Ur in Chaldea, to the land of Canaan. 

What’s important about that? 

God put his people not in some out-of-the-way backwater, but right on the main thoroughfare of the ancient world!

Look through the Old Testament and you will find people from other nations who were added to the Jewish faith: 

-      Caleb, who was included in the tribe of Judah, though a descendant of the Kenizzites. 

-      Ruth, the Moabite

-      Uriah, the Hittite

-      Rahab, the Canaanite

You can see the broad influence of Jewish faith at the day of Pentecost:

Acts 2:5-11 Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God."  

We can see God’s desire for us to intersect with our world in the teachings of Jesus:  he wants his disciples to be light, salt, and yeast in their culture!

That’s why cultural engagement is so valuable to us and is a core value. 

Too Christian, Too Pagan”, by Dick Staub has an intriguing title with an explanatory sub-title:  “How to love the world without falling for it.” 

God wants us to love our world and connect with it. 

Thank God that we can meet at MSU!

Where does God want you to connect / intersect with your world?

Maybe God wants you to do that through your work, school, neighborhood or through your hobbies and interests.

<Running like a turkey>

God placed His people strategically in the world so that the world would run into them.

Close: 

One last

Lesson from the Promised Land:   We are the means, not the end.

Why did God tell Abram that he would be blessed?

Like Kublai Khan, was God planning to build Abram a pleasure dome in his Xanada summer palace? 

God had something else in mind.  God told Abram: 

“In you all the families of the earth will be blessed.”

Abram wasn’t the end of the blessing, he was the beginning.

If we want and ask for God’s blessing, how do we see ourselves:  perfect hair, no wrinkles, and white teeth (wouldn’t you like to have Joel Osteen as your pastor?  Sorry!  You got me!)

God blessed Abram so that he could be a blessing.

God fulfilled his promise to Abraham’s descendants so that they would know that God was faithful, but also so that the nations around them could be blessed by knowing their God!

We should seek God’s blessing, yes, but let us know full well:

-      We’re not the summer palace, we’re the weigh station.

-      We are not the terminal, we’re the track.

-      We are not the period of the sentence, we’re the opening word.

-      We are not the garage, we’re the car.

-      We are not the brakes, we’re the accelerator.

-      We are not a cul-de-sac, but a boulevard.

-      We are not the end, but the means.

 

Closing Prayer – Thank you, Lord for Lessons from the Promised Land: 

-      God wants us to have a home!

-      God keeps his promises

-      Everyone matters to God!

-      God wants His people to intersect with their world.

-      We are the means, not the end.

 

Prayer for Elders, General Board and Pastors

 

Response Song – Make Me a Blessing

 

Benediction / Prayer for Brunch!